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22 Dec 2014 We are talking, according to George Simmel in The Sociology of Georg Simmel translated and edited by Kurt H. Wolff, about "the person who  Saturday, April 15, 2017 Georg Simmel Simmel began with the elements of everyday life--playing games, keeping secrets, being a stranger, forming  GARY BACKHAUS Sociological Theory, Vol. 16, No. 3 (Nov., 1998), The article shows the affinity of Simmel's formal sociology with Husserl's notion of eidetic  av M Svan · 2018 · Citerat av 1 — Romer, Tiggeri, Mänskliga rättigheter, Georg Simmel, Zygmunt Bauman Georg Simmel's theory about the stranger as well as how social  av T Nielsen · 2017 — Sociologen Georg Simmel har behandlat ämnet social interaktion och det som Simmel (1971) diskuterar är främlingen (eng: the stranger), en. In this episode, I introduce Georg Simmel's idea of a 'formal sociology' and use his ideas about 'conflict' and 'the stranger' as an example. Simmel undervisade vid Berlins universitet 1885–1914. Mot slutet The stranger.

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The concept of “the stranger” suggests that foreignness is a psycho-cultural as well as a geographical matter. A stranger is not a wanderer, who may The Simmelian stranger has been extensively studied and critiqued. This paper suggests that although this body of literature has contributed to a conceptual refinement of the category, its analysis confines itself to Simmel's seminal essay on the stranger. The year 2008 marks the centenary of the first publication of Georg Simmel’s essay “The Stranger” (“ Der Fremde ”), in which the opposition between geographical proximity and distance and social proximity and distance was originally proposed and expounded in an explicit and theoretically cogent way. For Simmel, the stranger is a social role that combines the seemingly contradictory qualities of nearness and remoteness. The stranger is connected to the broader social community by only the most general (and generic) commonalities, yet is still relied on by large groups of people.

Schütz , Alfred ( 1964 ) " The stranger : an essay in social psychology " .

georg simmel on individuality and social forms summary - Aengeln

In On Individuality and Social Forms. Edited by Donalk N. Levine.

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[7] Simmel undervisade vid Berlins universitet 1885–1914. Mot slutet av hans liv tillträdde som professor i filosofi i Strasbourg där han stannade till sin död. Simmel's ‘Stranger’: A Critique of the Concept Show all authors.

2012-11-15 2016-03-08 Simmel's account of the stranger, according to Alexander, is incapable of conceptualising strangeness in this way because 'it is the construction of difference, not commonality that makes potentially marginal groups into dangerous ones that are strange' (Alexander 2004: 91).The second body of work has questioned the explanatory force of Simmel's stranger because it can no longer reflect the 2014-01-23 Georg Simmel (1858-1918) was born in Berlin, Germany, the son of a successful businessman and the youngest of seven children. He formally studied philosophy and history at the University of Berlin, but Simmel was interested in a wide variety of topics including psychology, anthropology, economics, and … "Excursus on the Stranger" by Georg Simmel is a popular classical sociological text, whereas the stranger as a social type is one of the best known concepts of classical sociology. 2017-11-19 Georg Simmel, Strangeness, and the Stranger Jörg Heinke, University of Kiel, Germany.
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Georg simmel the stranger

6818, 2004. The metropolis and mental life. G Simmel.

Georg Simmel (March 1, 1858 – September 28, 1918) was a German sociologist, philosopher, and critic.. Simmel was one of the first generation of German sociologists: his neo-Kantian approach laid the foundations for sociological antipositivism, asking 'What is society?' in a direct allusion to Kant's question 'What is nature?', presenting pioneering analyses of social individuality and Simmel says ‘the objective individual is bound by no commitments which could prejudice his perception, understanding and evaluation of the given’ (p. 63). However, the stranger is inherently biased by his own experiences and past and so the perspective he offers to a setting in which he is strange is a product of those experiences.
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“The sojourner”. The American Journal of Sociology 58/1, 34-44.